![]() ![]() The word apocrypha has undergone a major change in meaning throughout the centuries. It comes from Greek and is formed from the combination of apo (away) and kryptein (hide or conceal). Īpocrypha is a plural word (singular: apocryphon) that originally denoted hidden or secret writings, to be read only by initiates into a given Christian group. The word's origin is the Medieval Latin adjective apocryphus, 'secret, or non-canonical', from the Greek adjective ἀπόκρυφος ( apokryphos), 'obscure', from the verb ἀποκρύπτειν ( apokryptein), 'to hide away'. ![]() Other non-canonical apocryphal texts are generally called pseudepigrapha, a term that means " false attribution". Luther's Bible placed them in a separate section in between the Old Testament and New Testament called the Apocrypha, a convention followed by subsequent Protestant Bibles. While Catholic tradition considers some of these texts to be deuterocanonical, and the Orthodox Churches consider them all to be canonical, Protestants consider them apocryphal, that is, non-canonical books that are useful for instruction. In general use, the word apocrypha has come to mean "false, spurious, bad, or heretical".īiblical apocrypha are a set of texts included in the Septuagint and the Latin Vulgate, but not in the Hebrew Bible. Apocrypha was later applied to writings that were hidden not because of their divinity but because of their questionable value to the church. The word apocryphal (ἀπόκρυφος) was first applied to writings which were kept secret because they were the vehicles of esoteric knowledge considered too profound or too sacred to be disclosed to anyone other than the initiated. Series 4: 1453–1476, Paris Bucarest, 1915, pages 126–127Īpocrypha are works, usually written, of unknown authorship or of doubtful origin. The apocryphal letter of Sultan Mehmed II to the Pope ( Notes et extraits pour servir à l'histoire des croisades au XVe siècle), published by Nicolas Jorga.
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